Monday, July 16, 2007

Tac-5 Recon's Manuel Paintball

Laura and Stephen Filizola Pante ...

This is the project of Laura and Stephanie, whom I thank very much for sending me the material necessary for its publication ...
images will be quite small, but as always you can click on and enlarge. I regret that, however, are quite laborious to read even when enlarged, but because of the tight pixel image server does not tolerate too great.
Their project by all accounts is very interesting and I make them great compliments for the quality ...
missing notes that unfortunately can be reached through file.doc from whom I got the lyrics ... calmly figure out a solution to this lack, and I apologize now with Laura and Stephanie.
Thank you, John


















Attitude diagrammatic



"The plot is actually a possibility,
not the fact itself."
(G. Deleuze , Francis Bacon. The logic of feeling.)



διαγραμμα: dia through something written program.
The diagram as a tool for theoretical investigation - and put into practice has accompanied our search form, and through organizing texts, knowledge and insights acquired during the course in a sort of visual image given to the construction of an "investigation" that reflects on hard data, such as the space of the museum and its collection of Philadelphia, and how to think, to observe, to read them.
The diagram as a tool for reading and writing, reading and project, shows significant relationships between reality and its interpretations by organizing and showing the possible evolution, or rather transformations.
What does it mean to read in this design perspective? And what is the perspective point of view?
Using a graphical tool like the diagram is inevitable to deal with some architectural concepts that involve spatial data - Such as graphics design. E 'in the design, central perspective, the point of view puts the form in the same way of thinking, an image that points out a certain solidity, but also a certain fixity apriorostica or anthropocentric.
In a project that chooses to place his attitude a diagrammatic view of the concept is linked to the concept of a reference system and in this sense to the thinking behind the idea of \u200b\u200borigin of the system. By implementing a dynamic strategy and then the origin of our reference system does not want to belong to a single plan but to adopt a motion that is the idea of \u200b\u200bcrossing its specific character.
"[...] men have become totally private, that have been deprived of the right to see and hear others, being seen and heard from them. They are all imprisoned in the subjectivity of their experience, that never ceases to be unique even if the same experience is multiplied innumerable times. The end of the world community is bound to occur when it is viewed under one aspect and can appear in a single perspective. "
The attempt would be to build that world community as a space in-between that is produced by maintaining a vision striped or a multiplicity of points of view.
The diagram serves to create an environment, a background, where you can move ideas, thoughts, people, and in this case works. It turns out to be a space of possibilities open to the workings of the mind that runs and organizes it by juxtaposing visual, conceptual, how different are the different types of crossing as possible. It works by using a reduction mechanism and connection are also useful for a search of historical order. In this sense it was used by the architect Peter Eisenman in his studies on Terragni and in its innovative compositional strategies in architecture.
The diagram thus allows the connections, and descriptions that do not, but build a new kind of reality. This "abstract machine" approach works for successive approximations that are not precisely directed to the construction of an object, a solution, but the organization of a cognitive process, which is being constantly challenged and questioned.
Similarly, our research sought to investigate, go through, learn a new framework for doing so and turn right and follow its characteristics and in-form through our specific attitudes. An attempt to approach the nearest to crystallize it not block the process, but to show it.
Bend / explain, this is the movement that has in-formed our space / context of action, the architecture of the museum in Philadelphia, and our material, its permanent collection.
The idea of \u200b\u200ba folded origami describes in the image, ultimately, the process that we followed trying to see the juxtapositions that bring with them a rest at the edge of a baroque Wunderkammer.

"The unfolding is therefore the opposite of the fold, but below the fold until the formation of a new turn."




Creating and Preserving

Stefania Filizola


"Poetry is not arises from the rules, except for slight accident, but the rules are derived from poems, and therefore are many genes and species of true rules, As are the genes and species of true poets. "
(G. Bruno, of the heroic fury)


data are sensitive.
space remains unprotected.
structure resists without imposing itself.
The attempt to bring together a path around the art of the century just ended, the institution of the museum, seem to pose many questions about how to configure time to be taken (which can not be resolved by adopting the most convenient choice chronological) and ability to trace a coexistence in the relationship between modernity and the contemporary.
course, the name of "categories" in relation to these words does not help to development of reasoning useful time, even with its human ruptures, it remains a historical continuum interrupted and elusive. The only category applicable then: the contemporary, this moment when, here and now, grasp the knowledge and products that were produced, and look at history to offer the other groped for a new vision and profound able to organize these knowledge, is very similar to the action of writing a book that comes from reading, most important thing for the actual reading of Benjamin: "There are men who really do not understand [...] never a book, why not read a second time . Yet it is only then that - like when you look at a wall knocking and you get a dark resonance here and there - you come across treasures that the previous player - that really we were ourselves - we had buried. "
E 'movement: the experience of knowledge.

residue of a vision deeply rooted in the concept of modernity is limited solely to the second half of the fifties and early sixties, when, from action painting to Pop Art, American Art has a strong initiative recomposes the area of \u200b\u200binternational 'contemporary art.
This restructuring highlights a variety of production facilities, products, information flows and historical traditions and methodologies which enhance the consciousness of artistic realities from 1905 onwards. Is then placed in a circle, and standing, the whole range of relationships (including strangeness) of the different areas and artistic expressions with the "modern".
It 'difficult to identify, from the fifties, currents or movements consistent and planned, as it is difficult if not impossible, to implement the visual arts, and not only them, the same parameters as feedback until then in use in those years.
The first signs appear of a dispute by the American critic Harold Rosenberg, against modernism understood as a new form of sliding disengaged in a new form. Twenty years later, Robert Hughes was the vision to offer the debate a dulling of the capacity of an impact of the new: "All art, in one way or another, is located in the world and hopes to act as a catalyst between the self and the non-ego. The major project of modernism was to multiply the ways in which it was possible. But any view that insists on the significance of art in the right place to do what you have not already done so, tend to deny the advantages of the modern spirit. Swap the ideological fetters el'angustia historicist for open discourse and cultural anxiety that our ancestors have left us [...] Perhaps the great energies of modernism are still latent in our culture, like the bow of Ulysses the house of Penelope. But it seems that nobody is able to stretch it. " And again: "When it comes to the end of modernism, and now you can not avoid doing so, since the idea that we are in a postmodern culture has become a commonplace in the mid-sixties, is not to suggest the ' idea of \u200b\u200ba sudden the terminus of history. The stories do not break neatly as a glass rod, wear out, fray. There was an exact year that ended in the Renaissance. But eventually, even if the culture is still permeated by the residual assets of Renaissance thought [...] The results of modernism continue to influence the culture for at least another century to were impressive and convincing. But the momentum is over and our relationship with it is becoming archaeological [...] The New Age has entered history. Like that of Pericles. "
The diagram of Alfred Barr thought the exhibition "Cubism and Abstract Art" in 1936 shows us how, through a vertically arranged chronologically, a number of definitions of movements and currents, and influence and cross each other in their time to explain, the here lies in determining the final conclusion of a formula that sees the juxtaposition of abstraction and geometric abstraction not - geometry. Everything is so tight to the prediction of a future to do, to anticipate and to be desired: a result.
In fact, the history, filtered by the messianic aspects, is a process. It 'a becoming more open. And we exceeded what we call modernity we can gather in this very act of moving to implement the processes and shows like "When Attitudes Become Forms", "Information" and "Documenta 5" are well known to stigmatize.
A diagram to design a show so it can be a tool to view and compress multiple aspects, provided that you release the proliferative aspect of creating the ideal setting on which to lay the artists by identifying the forces, the reasons and connections of each search . The diagram
proposed here is built on the basis of data supplied by the Museum of Philadelphia for the reorganization of modern and contemporary collection, will not impose his answer but still continue to tirelessly demand; time does not extend vertically to score a hierarchy, but is condensed in a juxtapositions of movement and approximations. The key to adoption of a possible coexistence of works belonging to different periods does not dissolve the issue in an indistinct spettacolarizzante but, through his assumption of spatial and historical overview, and on to the promise of offering a real experience for the viewer.
think that might flow from a number of modern works in the central area still being planned, as nuclei or cell osmotic "could contaminate the existing, we can reproduce the artist's perspective, which always acts in a web of connections with the past and not voluntary, and the ability to track crossings which encourage the viewer to an effort of reconstruction and rehabilitation towards the achievement of greater awareness of the content.
And in the end, perhaps we will never know where the desire to place the work in the institutional space runs out, so that the gaze position on a place in the mind that is not there and that there still waiting to be created.





































Whats The Best Snowmoblie

Marina Camara and the Biennale of Sao Paulo















Tarsilo DO AMARAL
Estrada de Ferro Central do Brasil , 1924
Óleo s / canvas 142.0 x 126.8 cm


EFCB (Brazilian Central Railroad) is the same year of travel Artist in Rio de Janeiro and Minas Gerais with the French-Swiss poet Blaise Cendrasrs and other modernists. Léger strongly evokes with its structured composition from the modern urban signs: street lights, bridges, railway signals. The geometry of the elements is quite obvious, such as simplification of forms, what will be a constant in her compositions, elevating the horizon and very neatly arranging the different elements from top to bottom. However, this apparent rationalization of the issue if the color contrasts "peasant" and the smooth phase pau-brasil, identified with the modernist nativism, always bright and shadowless. Belong MAC (Museo de Arte Contemporanea) this is that A Negra, 1933, the precursor phase anthropophagic (1928), the magical Floresta (1929), and also Costureiras (SART), oil began in the mid 30s in the full process of social concern of the artist, shot and finished in 1950.




















ANITA MALFATTI
A Boba, 1915 / 1916
Óleo s / canvas, 61 x 50.6 cm


made during the period in which it was in the United States, A Boba is one of the highest points of the painting of Anita. It is the result of a phase in which the expressionist painting absorbs elements cube-futurist. Boba A member of one of the "active", the canvas is built with color, in an orchestration of orange, yellow, blue and green, creating the chromatic zones delineated by black lines, in most diagonal - Cubist order. In the foreground, the figure gets skewed angle and the irregular application of color. In appearance, the abnormal expression of vague and has emerged clearly from the black marks according to the expressionist aesthetic of the irrational and unsound. The background, made with swift strokes, serves as a counterpoint.




















MAX BILL
Unidade Tripartite Unit (Tripartite) , 1948/49
Stainless Steel, 114.0 x 88 , 3 x 98.2 Gift
MAM-SP

This work has received the first prize for sculpture in the Sao Paulo Biennale in 1951. The unit is three-fold product of experiences that would have consolidated the work of Max Bill. This can be seen exploring the mathematical concept of infinity, the famous Moebius strip that in his opening shows the ability of infinity of the tape. In this tape, Bill proposes a development of the geometric shape in space.





















VICTOR BRECHERET
India and Suassuapara (Indigenous and deer) , 1951
Bronze, 79.5 x 101.8 x 47.6 cm


This sculpture artist Brecheret closes the path. "India and deer" offers a conceptual tension, where the figure is balanced with the most essential. The native form is a swell in space. It is a great volume. Full of inscriptions, reveals the plan in his face, mouth and eyes, scars, cuts, tattoos and brands. The fish evolved the figure from behind, belting. The volume seems to come together and work in two rhythms: the front, covering the indigenous fish, in a wavelike motion. Behind, the fish rises vertically with the indigenous figure, in a comparison of forces. The bronze material opens in a new materiality. Before, smoothest, now with more texture. The light is poured over the surface, the language stands Brecheret: voluminous shapes and simplified handling organic materials, other treatments.
















FRANZ Weissman
vazado Cube (Cube drilled) , 1951

(final version in stainless steel 1974)

Space withdrawn from inside or advanced out " , in the words of the critic Wilson Coutinho (in a text of 1985), the Cube Vazado was selected for the Bienal de Sao Paulo. Other pieces that reinforce the adhesion of the concrete are Weissmann, rejected by the jury of the exhibition. Eissmann ambivalence explores the relativity of space between top and forms. Work small section of aluminum bars, arranged in a way that suggests cubic amplified or progressive. Its modular blocks, interchangeable or around the axis variables, seeking the active participation of the observer: "Please touch the objects put into the exhibits.

Allowable Va Fees Chart 2010

... the end ...

Interaction and constant updates underlie life inside the world of the Web, but also the experiences and these reactions are part of this blog.
We live in a full academic, practical and yet full of ideas and new formulas, we are fortunate to live an extremely heterogeneous body through a varied theme, and rich multi-disciplinary relationships ... for this reason I would like a little thought the end of this togetherness in the Laboratory ... I would like to thank very much
Carlos Basualdo and Eleonora Charans for the completeness of the ideas and suggestions arising from readings, sharing, meetings and words ...
believe that the outcome of the course can be estimated in a positive, even if this particular means of communication has been exploited in a way quite different from the initial assumption. We must consider that every hint, every consideration has been beneficial and in some moments is also used to accountability in open confrontation. I speak in this sense that the positions of some magazines, they would been able to expand with more knowledge.
debates and perhaps there were simply used to create individually routes and means very different (think of media in works of art and much more), each of us has channeled its funds in order to bring out a result, sometimes unexpected, with alternative routes.
my work I hope will be used to support a continuation and reflection of, primarily to class and have made available a visual memory transferred in the search for some pictures repeated.

I repeat once again that this could be a thing to continue to live and not to regard all as fossil ...
perhaps this might be a good start for next year to see what was done in part. To do this
I still need you and I regret that some people even after the examination did not contribute to keep alive this space. I say this not with bitterness, but with the hope that they understand the importance, not more formal , a continuity beyond the time of examination ...
you can expect us to meet your paths ideas and achievements and will be my task to revisit this post after the day today, as soon as I receive materials about you ...

thanks to all
giovanna

Friday, July 13, 2007

Sympathy Card And Donation Protocol

Silvia Ferrarini

Contemplative Life
The medieval cloister of the Philadelphia Museum of Art as an ideal meeting point between new art and contemporary society.














Introduction



the light of the reflections in the classroom about the recent development of new types of temporality within museums seems to me extremely interesting hypothesis proposed construction of one of period rooms of the Philadelphia Museum of Art has always been among the areas most strongly characteristic of the museum.
Fiske Kimball, director of the Philadelphia Museum of Art for thirty years, from 1925 to 1955, the museum had placed a strong didactic, borrowed from European models such as the Kaiser-Friedrich Museum in Berlin and the Victoria and Albert Museum in London.
He wanted the museum is totally oriented towards the public, while respecting the needs and curiosity, and facilitating the understanding of the collection with a course that constituted a real time travel. For this
ordered that the works were placed inside the museum galleries in chronological order and, as an expert in architectural history as he was, created environments that faithfully recreates great architectural works of different periods and areas of the world, period rooms . At the time
period rooms were a very innovative trend in U.S. museum exhibits, a famous example was the Metropolitan Museum of Art in 1924 he had thirteen.
At the official opening of the great Philadelphia Museum of Art, March 26, 1928 a resounding success in the public confirmed the insights of Kimball: The staff found that the period rooms were judged by many visitors as one of the most interesting parts of the entire collection .



The Romanesque cloister and the Contemplative Life

















I chose to focus my thoughts on a dining room of medieval period, the Romanesque cloister with elements Abbey of Saint-Genis-des-Fontaines, from Roussillon, France and dating from the second half of the thirteenth century.
Fiske Kimball, who, after satisfying the opening of the museum, had continued the acquisition of architectural elements to set up the second floor of the museum, (Knight Foundation Gallery) in 1930 was rebuilt in the south, the severe portal Augustiniana Abbey of Saint-Laurent, through which you could enter in that environment of the cloister, at whose center stands the Fountain from the Monastery of Saint-Michel-de-Cuxa.
My aim is to reflect on the temporality that characterizes the museum, and more specifically on the strong connotation of historicized period rooms, engaging in this type of structure the most ephemeral element of the temporary exhibition.
All this in order to offer the public an event that combines the two aspects of time and entertainment: the viewer will be moved to temporary event curiosity (connotation most spectacular), which makes it more exciting the time of the museum, and in this case the medieval period room, but at the same time must be brought to pause to reflect on the themes of the show (time duration).
First I focused on the area of \u200b\u200bthe cloister and what it represents in the Western tradition.
The cloister leads us immediately to think of the monastic life, marked by prayer and work, an extended time of meditation and dense, in other words the contemplation.
The concept of contemplation is very complex and goes back to ancient tradition, even before to the Middle Ages (which the burden of religious connotations).
Aristotle in 'Nicomachean Ethics defines the contemplative life (bios theoretikòs ) the highest of human activities " since the intelligence is the most high
that is in us, and, between the knowable things, the highest are those of the ' intelligence is concerned. [...] The man should not, as some say, to know human things as man, as mortal mortal things, but it has become, as far as possible, immortal, and do everything to live according to what is in him higher: although this is little in quantity, value and power exceeds all other things
. "
The contemplative life, then, is to intellectual pursuits, the critical observation of the world and phenomena is an essential component for achieving knowledge of the truth.
This vision is inspired more secular contemplation Contemplative Life.
Playing on the complementarity of the two theoretical concepts of contemplative life and active life you want to meditate on the artistic practices of yesterday and today, featuring works from the permanent collection of contemporary art in a historical context and traditional.
Quest 'operation allows us to create connections with topics that are once again be the focus of theoretical as well as the work of artists.
How can we not see art that deals with public issues and an echo of the so-called social life, of that commitment into concrete company that the Stoics preached be indispensable?
And the metaphysical or formal research is not reaching beyond the contingent reality to contemplate the light of truth?
Or maybe every artistic gesture are (or should be) a dialectical synthesis of both these aspects?
The viewer is confronted with these questions that should inspire in him the food for thought.
In each of us is the inherent desire to know the unknown, that is what attracts the crowds to the shows.
It is on this inner motion of curiosity that exposure should build in order to awaken in the viewer the pleasure of knowledge and a willingness to explore the concepts and the deep ties that exist between certain artistic practices and the historical-critical paths that have intersected in ages past .














parallel experience:
Fred Wilson and meditation on the past





















With regard to the reflection on the past and the issues that they have been going on until today, is of considerable interest in the work of an African American artist, who lives in New York, and it is known for great His multimedia works.
Fred Wilson made installations that combine historical artifacts, kitsch objects, works of art, video, sound, text and captions fictitious ironic that reinterpret some "accepted notions of history and truth."
Wilson often uses the museum's collections as a raw material for his works, in which addresses both historical and imaginary subjects, as is the Pavilion of the United States of America, represented by Fred Wilson at 50. International Art Exhibition La Biennale di Venezia. For that occasion
Wilson had done a thorough historical research about the presence of blacks in the African Renaissance Venice el'intrecciarsi relationships with other inhabitants of the lagoon city.
Through the evocation of iconographic images of blacks, which are present at all levels of the Venetian artistic production, supported by the garish lamps died smiling, some of the masterpieces of great masters such as Paolo Veronese,
the artist makes a gesture of thanks which reunite the pieces of a mosaic that was left unfinished and that raises some painful aspects of this.
Wilson manages to actually talk about the problems of contemporary society, such as immigration, multiculturalism, tolerance, through the filter of past experiences, which for some reason had been removed.














emblematic is the fact that Wilson has asked a tourist from Senegal to pretend to sell counterfeit goods, in fact produced by the artist, the entrance to the Pavilion, to create a direct link between the semantic analysis, conducted from a historical perspective, the condition of Africans in Venice, and meditation criticism on the situation of immigrants in the present. Not to mention the natural comparison is established between New York today and the Venice of the time, as reference points for commercial activities and places of encounter between different ethnicities and religions.
More than ten years earlier, in 1992, Baltimore's Maryland Historical Society (MdHS) housed the exhibition was shown in the contemporary art scene Fred Wilson: Mining the Museum . It had
"as the subject of social justice as a medium and museology."
There were three main objectives of the artist in this exhibition: to dig inside of the collections to show the presence of racial minorities, display historical materials moving from the emotional point of view, to awaken the conscience and cause a social and institutional change and, finally, to find reflections of himself in the museum.
Divided into eight rooms, the Mining Museum dell'MdHS occupied the entire third floor.
The walls of the rooms were dyed different colors, creating a real sense of location for the visitor, who moved from the gray of the historical truths, the green of human emotions, through the violent red of slavery and rebellion, to come blue dreams and achievements with the effort.
The artist, that in the seventies had work experience in important museums like the Metropolitan Museum of Art and American Museum of Natural History, in the second half of the eighties had created a series of "fake museum" in places totally unrelated to the practice exhibition .
In this case, however, had, for the first time at its disposal an institutional environment to reverse at will, building a proper staging using all the tools that museums seek to establish, including fake titles. These devices were used
artist-curator to articulate his critical speech against racism and stereotyping processes manipulation of the truth that they are constantly in the cultural industry.
Maintaining a delightful sense of humor , Wilson leads us, therefore, in the past, to discover the roots of some of the problems that still afflict the modern world.
Wilson's work, in a sense, represents a synthesis of the two concepts of active and contemplative life: he chose the instrument of contemplation, research and intellectual history to provoke the viewer and force him to reflect, and at the same time with his artistic action is to generate currents of change in institutional and social contexts.